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MISSIONS IN

Taiwan

God is moving in Taiwan

The State of Missions in Taiwan

Understanding missions in Taiwan begins with a prosperous East Asian democracy with religious freedom, strong folk-Buddhist traditions, and a small but active evangelical church. 8 unreached people groups remain, representing about 4,481,500 people; Han Chinese, Hakka is the largest listed community. Ministry must therefore be rooted in local churches that understand folk-Buddhist families, secular professionals, and Hakka communities.

  • 23M POPULATION
  • 6.5% CHRISTIANS
  • 98.5% LITERACY
  • 8 UNREACHED PEOPLE GROUPS
  • Han Chinese Hakka LARGEST UNREACHED PEOPLE GROUP
  • 4.5M UNREACHED POPULATION
  • Taipei CAPITAL CITY
  • New Taipei Taichung Kaohsiung LARGEST CITIES
  • New Taiwan Dollar CURRENCY
  • Subtropical to tropical climate, with hot humid summers, mild winters, heavy rain, typhoons, and. CLIMATE
  • Mandarin Chinese Taiwanese Hokkien PRIMARY LANGUAGES
  • Ethnic LARGEST UNREACHED RELIGION

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A History of God's Faithfulness in Taiwan

Presbyterian mission began in Taiwan in the 1860s through medical work, schools, and Bible translation; Taiwanese pastors later built influential churches, seminaries, and social ministries. Today’s strongest path is deeper indigenous leadership rather than permanent dependence on outside workers. That history matters because today’s churches must serve folk-Buddhist families, secular professionals, and Hakka communities with greater local ownership.

  1. Early Beginnings

    Presbyterian mission began in Taiwan in the 1860s through medical work, schools, and Bible translation.

  2. 1900s

    Taiwanese pastors later built influential churches, seminaries, and social ministries.

  3. Independence Era

    In Taiwan, leadership now has to emerge from a church shaped by a prosperous East Asian democracy with religious freedom, strong folk-Buddhist traditions, and a small but active evangelical church; national pastors and lay believers are best positioned to disciple folk-Buddhist families, secular professionals, and Hakka communities.

  4. Modern Movement

    Contemporary ministry in Taiwan now intersects with migrant workers and lower-income elderly households and elderly people and rural or mountain communities. Churches also need practical readiness for typhoons, earthquakes, landslides, and flooding.

  5. Today

    Taiwan's unfinished task includes Han Chinese, Hakka, 8 UPGs, and about 4,481,500 unreached people, all within a setting where religious freedom is strong; folk religion, secularism, and family expectations are the main barriers.

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