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MISSIONS IN

Equatorial Guinea

God is moving in Equatorial Guinea

The State of Missions in Equatorial Guinea

Missions in Equatorial Guinea are shaped by a small oil-producing nation where broad Christian identity coexists with political control, inequality, and limited evangelical infrastructure. 2 unreached people groups remain, representing about 36,800 people; Hausa is the largest listed community. The strongest long-term opportunities combine locally led churches, biblical discipleship, practical service, and witness that fits the country’s.

  • 1.9M POPULATION
  • 87.8% CHRISTIANS
  • 95.3% LITERACY
  • 2 UNREACHED PEOPLE GROUPS
  • Hausa LARGEST UNREACHED PEOPLE GROUP
  • 37K UNREACHED POPULATION
  • Malabo CAPITAL CITY
  • Bata Malabo Ebebiyín LARGEST CITIES
  • Central African CFA Franc CURRENCY
  • Equatorial tropical climate, with high heat, humidity, heavy rainfall, and distinct wet seasons across. CLIMATE
  • Spanish Fang PRIMARY LANGUAGES
  • Islam LARGEST UNREACHED RELIGION

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God Is at Work. You’re Invited Into the Story.

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A History of God's Faithfulness in Equatorial Guinea

Equatorial Guinea’s evangelical missions history helps explain its present church. Presbyterian mission work began on Corisco and the mainland in the 19th century, later developing churches, schools, and translation before local leadership grew through colonial and post-independence upheaval. Over time, local pastors, teachers, evangelists, and congregations assumed greater responsibility for ministry.

  1. Early Beginnings

    Presbyterian missionaries established churches and schools on Corisco and the mainland during the 19th century.

  2. 1900s

    Mission work expanded among Fang and coastal communities as Spanish colonial rule increasingly shaped public life.

  3. Independence Era

    Equatoguinean pastors gradually assumed responsibility through independence and the political upheaval that followed.

  4. Modern Movement

    Later evangelical and Pentecostal congregations grew in Malabo, Bata, and mainland towns despite limited institutional resources.

  5. Today

    Today's churches need stronger theological training and locally rooted leadership in a nation transformed by oil wealth.

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